- ID Book
- Part I - Development in the light of morality
- Introduction One
- Introduction Two
- Lesson: 1
- Lesson: 2
- Lesson: 3
- Lesson: 4
- Lesson: 5
- Lesson: 6
- Lesson: 7
- Lesson: 8
- Lesson: 9
- Lesson: 10
- Lesson: 11
- Lesson: 12
- Lesson: 13
- Lesson: 14
- Lesson: 15
- Lesson: 16
- Lesson: 17
- Lesson: 18
- Lesson: 19
- Tyrants should not be relied upon or supported
- A. Meaning of Rukoon inclination
- B. In what maters the oppressors should not be relied on or trusted?
- C. Philosophy of banning support to tyrants
- D. The oppressors: who are they?
- E. Ahel Sunnah's Fatwa
- Fabricated narrations
- Verses and Narrations Prohibiting Such Aid
- Question and Answer
- Conclusion
- Notes
- Lesson: 20
- Lesson: 21
- Lesson: 22
- Lesson: 23
- Lesson: 24
- Lesson: 25
- Lesson: 26
- Lesson: 27
- Lesson: 28
- Lesson: 29
- Lesson: 30
- Reliance and Trust in Allah
- Verses
- Traditions
- Reliance and its meaning
- Question and Answer
- Philosophy of Reliance
- Grades of the Confidents (Mutawakkileen)
- The Way to Gain Reliance needs two things
- Peace of Mind in the shade of Reliance on and Trust in Allah
- Hearts Get rest by Remembrance of Allah
- How to Remove the Causes of Restlessness and Worry?
- Be Fearful of this State
- Notes
- Reliance and Trust in Allah
- Lesson: 31
- Lesson: 32
- Lesson: 33
- Lesson: 34
- Lesson: 35
- Part II - Perfection in the light of Morals
- Preface
- Lesson: 36
- Lesson: 37
- Lesson: 38
- Lesson: 39
- Lesson: 40
- Lesson: 41
- Lesson: 42
- Lesson: 43
- Lesson: 44
- Lesson: 45
- Lesson: 46
- Lesson: 47
- Lesson: 48
- Lesson: 49
- Lesson: 50
- Lesson: 51
- Lesson: 52
- Lesson: 53
- Lesson: 54
- Lesson: 55
- Lesson: 56
- Lesson: 57
- Lesson: 58
- Lesson: 59
- Lesson: 60
- Lesson: 61
- Lesson: 62
- Lesson: 63
- Lesson: 64
- Lesson: 65
- Lesson: 66
- Lesson: 67
- Lesson: 68
- Conclusion
Islamic Morals
ID Book
Islamic Morals
Author: Gulam Reza Sultani
Book Source: http://www.alhassanain.com/english/
Digital Publisher: www.Ghadirestan.com
Part I - Development in the light of morality
Introduction One
Introduction of 2nd Edition
Though man, by divine inspiration or natural instinct finds out the roots of good and bad and through natural guidance, differentiates between the desirable and the undesirable, it does not mean that people can understand all the problems facing them in the field of morality by themselves without a teacher. That they can easily distinguish virtues from vices and answer all the questions in this regard. This is so because the knowledge of morals is so difficult and complex that despite deep studies by great philosophers throughout the centuries, some parts of the problem have remained unsolved even today and they have not become as clear as they should be and scholars are not able to give a definite reply to some questions pertaining to morals. Therefore, we should try to grasp their realities and subtleties from the Holy Quran and words of the infallibles
We must understand that in the school of thought of the Holy Prophets (s.a.w.s.), man is a being having two dimensions, that is to say, human nature has both a positive and a negative dimension. Man can travel upward as well as downward. In his temperament, he has inclination both toward good and bad. Man possesses both an intelligence and heart. Intelligence guides him to the good and the graceful and he also has a lustful heart, which drives him toward the bad and the lowly.
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